Quick Read
- Radu Jude’s new Dracula film uses AI-generated imagery, challenging conventional filmmaking.
- The film premiered at Locarno and sparked international debate about AI’s role in art and ethics.
- Jude’s approach reflects economic constraints in Romania’s film industry, using AI as a cost-saving tool.
- Dracula’s anthology format weaves historical, satirical, and labor themes, with AI visuals central to its critique.
- Jude advocates for regulation and critical use of AI, highlighting its dangers and limitations.
Dracula Reimagined: Transylvania’s Myth Meets AI
Transylvania, long shrouded in mist and legend, finds itself at the crossroads of technology and tradition. In 2025, acclaimed Romanian filmmaker Radu Jude unveiled his latest cinematic opus, Dracula, not as another retelling of Bram Stoker’s infamous vampire, but as a daring experiment in filmmaking. The film’s notoriety doesn’t rest solely on its disturbing, surreal imagery—ghouls with misplaced mouths, bodies twisted in ways both fascinating and grotesque—but on the fact that these scenes weren’t painstakingly drawn by human hands. Instead, they’re the product of artificial intelligence, challenging what it means to create art in the digital age.
AI in Film: Tool, Threat, or Artistic Partner?
Jude’s use of AI isn’t a mere gimmick. For him, it’s as practical as a camera or a tripod—a means to an end, particularly in Romania’s modest film industry where budgets are lean and creative solutions are essential. In conversation with TIME, Jude recounted how, unlike Hollywood’s deep pockets and high stakes, his team’s embrace of AI was born of necessity, not controversy. “Nobody feels threatened, because there’s nothing to lose,” he noted, highlighting the stark contrast between the freedom of experimentation in smaller markets and the existential anxieties gripping larger industries.
But even in this liberated context, AI’s presence in Dracula invited scrutiny. Critics, festival audiences from Locarno to New York, and fellow filmmakers debated whether using algorithms for horror was a creative leap or a dangerous shortcut. For Jude, AI was just “another tool we could afford, for the things we could not afford with a regular budget.” Rather than hiring a specialist, he collaborated with composer Vlaicu Golcea—a self-described amateur user of AI—to generate much of the film’s nightmarish visuals.
Layers of Meaning: Transylvania’s Past, AI’s Future
At its core, Dracula is more than a horror anthology. Jude’s film weaves together vignettes: a director struggling with creative impotence who turns to an AI app, scenes riffing on Romania’s historical figures like Vlad the Impaler, satirical takes on tourism, and stories of labor unrest. The setting—a Dracula-themed dinner theater in Transylvania—becomes a microcosm for the broader tensions between exploitation, escape, and artistic freedom.
The AI-generated images themselves are central to Jude’s critique. He frames their “digital trashy poetry” as both a reflection and a subversion of societal ugliness. “There’s no such thing as an ugly image,” Jude asserts. “Ugly is in the beholder’s eye.” He points to how past generations dismissed charcoal drawings or movies shot on iPhones, reminding us that context and framing define artistic value. The grotesque visuals in Dracula are not just for shock; they prompt viewers to question what we accept as art, and what it means when machines begin to shape our cultural imagination.
Ethics, Economics, and the AI Genie
Jude’s approach to AI is pragmatic rather than polemical. He acknowledges the technology’s dangers—echoing concerns raised by figures like Kevin O’Leary, who sees AI as a way to cut costs and replace extras, and by critics worried about the erosion of creative labor. “Once a new technology is there, it’s very difficult to kick it out,” Jude says, suggesting that the genie is well and truly out of the bottle. He advocates for regulation and taxation of AI, wary of both unchecked innovation and the specter of political censorship.
The film’s capitalist critique runs deeper. Jude observes that most AI programs deliver “almost nothing” for the price—offering mediocrity in a market that promises excellence but rarely delivers it. The irony is that higher-quality AI output demands greater investment, undermining the notion of technology as a universal cost-saver.
For Transylvania, the birthplace of Dracula’s legend, Jude’s film marks a pivotal moment. Here, local myth collides with global anxieties, and age-old tales are filtered through the lens of artificial intelligence. The result is a work that refuses easy answers, instead inviting viewers to wrestle with the messy realities of art, technology, and society.
Global Reactions: Festivals, Filmmakers, and the Road Ahead
Since its premiere at the Locarno Film Festival, Dracula has sparked heated debate. Some hail Jude’s willingness to experiment as visionary, while others worry about the implications for artistic authenticity. For filmmakers in larger markets, the prospect of AI-generated cinema provokes anxiety about job security and the future of storytelling. Yet for Jude and his collaborators, the technology is a tool—one that can be used critically, even ironically, to highlight the very limitations it imposes.
As the film circulates from Busan to New York, audiences grapple with its disturbing images and the questions they raise. Is AI a creative partner, a threat to human ingenuity, or simply another chapter in the long history of artistic innovation? The answer, Jude suggests, lies in how we choose to frame and contextualize these new forms.
Transylvania, then, becomes not just a setting for horror, but a stage for examining the future of culture itself. In the shadow of Dracula, artists and audiences alike must decide how to navigate the uneasy terrain between tradition and technology.
Jude’s Dracula doesn’t offer easy solutions—it provokes, disturbs, and unsettles. By embracing AI’s imperfections and highlighting its limitations, the film forces us to confront the realities of creative production in a rapidly changing world. The real horror may not lie in the images themselves, but in our willingness to let technology shape the stories we tell and the values we hold.

